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Governing gender and sexuality in colonial India : the Hijra, c.1850-1900
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Hylla
  • Sydasien : Hinchy
Personnamn
  • Hinchy, Jessica Författare/medförfattare
Titel och upphov
  • Governing gender and sexuality in colonial India : the Hijra, c.1850-1900
Utgivning, distribution etc.
  • Cambridge University Press, Cambridge, United Kingdom ; New York, NY : 2019 ©2019
DDC klassifikationskod (Dewey Decimal Classification)
  • 306.76/80954
SAB klassifikationskod
  • 306.76/80954
Fysisk beskrivning
  • xviii, 305 pages illustrations 24 cm
Anmärkning: Bibliografi etc.
  • Includes bibliographical references and index.
Anmärkning: Innehåll
  • The Hijra panic -- An ungovernable population -- Hijras and Indian middle class morality -- The 'gradual extirpation' of the Hijra -- The Hijra archive -- Hijra life histories -- Classifying illegible bodies, contesting colonial categories -- Policing, evading, surviving -- Saving children to eliminate Hijras -- Conclusion -- Postscript : Hijras and the state in postcolonial South Asia.
Anmärkning: Innehållsbeskrivning, sammanfattning
  • In 1865, the British rulers of north India resolved to bring about the gradual 'extinction' of transgender Hijras. This book, the first in-depth history of the Hijra community, illuminates the colonial and postcolonial governance of gender and sexuality and the production of colonial knowledge. From the 1850s, colonial officials and middle class Indians increasingly expressed moral outrage at Hijras' feminine gender expression, sexuality, bodies and public performances. To the British, Hijras were an ungovernable population that posed a danger to colonial rule. In 1871, the colonial government passed a law that criminalised Hijras, with the explicit aim of causing Hijras' 'extermination'. But Hijras evaded police, kept on the move, broke the law and kept their cultural traditions alive. Based on extensive archival work in India and the UK, Jessica Hinchy argues that Hijras were criminalised not simply because of imported British norms, but due to a complex set of local factors, including elite Indian attitudes.
Institutionsnamn
  • India. Criminal Tribes Act of 1871.
Kronologisk term
  • 1800-talet
  • 1800-1919
Term
  • Transpersoner
  • Kolonier
  • Kolonisation
  • Transgender people India History 19th century.
  • Transgender people Legal status, laws, etc. India.
  • Politics and government.
  • Social conditions.
  • Transgender people.
  • Transgender people Legal status, laws, etc.
  • Colonies
  • Colonization
  • Transgender people
Geografiskt namn
  • Indien
  • India Politics and government 1857-1919.
  • India Social conditions 19th century.
  • India.
Genre/Form
  • History.
ISBN
  • 9781108492553
  • 110849255X
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*505  $aThe Hijra panic -- An ungovernable population -- Hijras and Indian middle class morality -- The 'gradual extirpation' of the Hijra -- The Hijra archive -- Hijra life histories -- Classifying illegible bodies, contesting colonial categories -- Policing, evading, surviving -- Saving children to eliminate Hijras -- Conclusion -- Postscript : Hijras and the state in postcolonial South Asia.
*520  $aIn 1865, the British rulers of north India resolved to bring about the gradual 'extinction' of transgender Hijras. This book, the first in-depth history of the Hijra community, illuminates the colonial and postcolonial governance of gender and sexuality and the production of colonial knowledge. From the 1850s, colonial officials and middle class Indians increasingly expressed moral outrage at Hijras' feminine gender expression, sexuality, bodies and public performances. To the British, Hijras were an ungovernable population that posed a danger to colonial rule. In 1871, the colonial government passed a law that criminalised Hijras, with the explicit aim of causing Hijras' 'extermination'. But Hijras evaded police, kept on the move, broke the law and kept their cultural traditions alive. Based on extensive archival work in India and the UK, Jessica Hinchy argues that Hijras were criminalised not simply because of imported British norms, but due to a complex set of local factors, including elite Indian attitudes.
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